1895 Cotton States Exposition – The Legacy

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Photograph of People gathered in Piedmont Park during the Cotton States and International Exposition. Image Courtesy of the Kenan Research Center at the Atlanta History Center.
People gathered in Piedmont Park during the Cotton States and International Exposition. Image Courtesy of the Kenan Research Center at the Atlanta History Center.

Piedmont Park is today a refuge in the middle of Atlanta – providing a place to relax in the midst of a busy city – but it was once the location of one of the most widely touted exhibitions in the state’s history. This Friday marks the 115th anniversary of the 1895 Cotton States and International Exposition. The 1895 Exposition was the event at which Booker T. 3d vr headset Washington gave his “Atlanta Compromise” address, regarded as one of the most significant speeches in American history. A leading educator, Washington had lobbied for the exposition in Atlanta in order to highlight social and economic advances made in the South. His speech addressed the “Negro problem” and called for whites and blacks to take responsibility for improving relations between the races, while stressing that blacks should work within current systems for advancement. More on the speech, and the controversy it created among African American intellectuals, can be found in the New Georgia Encyclopedia.  In 1904, the city of Atlanta purchased Piedmont Park from the Piedmont Park Exposition Company and extended the city limits north to include the park.

Photograph of Elevated view of the grounds as seen from the Phoenix Wheel ride. Image Courtesy of the Kenan Research Center at the Atlanta History Center.
Elevated view of the grounds as seen from the Phoenix Wheel ride. Image Courtesy of the Kenan Research Center at the Atlanta History Center.

The Fred L. Howe Cotton States and International Exposition photographs, 1895 collection (held by the Atlanta History Center) contains dozens of photographs that document the exposition, which included 25 buildings, a lake and fountains. In addition to showcasing the latest in transportation, manufacturing, agriculture and other areas, there were rides and midway amusements and an exhibition of some 1,000 works of fine art.

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The Bloody Letter — Native American documents

Image of visual  preserved "the blood-stained letter" in the Southeastern Native American Documents, 1730-1842 collection.“When you see this letter stained with the blood of my husband …”

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Of the 1,000 or so original documents and visual images preserved in the Southeastern Native American Documents, 1730-1842 collection, few evoke pathos for the Indians’ plight as “the blood-stained letter” – written by the widows of Creek leader William McIntosh – appealing to the U.S. government for help.

McIntosh was  killed by fellow Creeks opposed to the ceding of their sbiancamento denti land to the white settlers. In the letter, Peggy and Susannah McIntosh describe their dire situation and beg the officials to remember their pledge to assist and protect them. A description and transcription of the letter is available here, along with scans of the original.

Most of the documents, dated 1763 to 1842, are from the Cherokee tribe, but other tribes are represented, including Seminole and Creek. The documents include treaties,letters from tribal members,  letters to the tribes from state representatives, military orders regarding Native Americans and the first 18 months of the first newspaper published in a Native American language, the Cherokee Phoenix.

The significance of these documents extends beyond traditional political and diplomatic history into the daily lives of Native Americans and their new European neighbors. These collections testify to the richness and continued viability of Native American culture even as it was encroached upon and eroded by European settlement. Letters of complaint to white government officials from Native Americans demonstrate their ability to contend with European institutions with a resourcefulness that belies the commonly held stereotypes from that period of Indians as violent savages or helpless victims.

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