The Savannah Tribune, July 30, 1960. On Page 1 is an article titled “Negroes Petition For Desegregated Recreational Facilities.”
Savannah maintained separate and unequal public park systems for black and white people from the end of the Civil War until the Civil Rights Act of 1964. Black Savannahians were barred by custom from entering the largest and finest parks due to Jim Crow segregation.
As a graduate student in public history at Georgia Southern University, I wanted to learn how the City of Savannah enforced park segregation through a combination of social customs and administrative actions.
I interned at the City of Savannah Municipal Archives and continued researching this topic alongside archives director Luciana M. Spracher.
This resulted in the curation and creation of a digital exhibit, “Jim Crow in Savannah’s Parks,” using official documents to detail how racism openly guided decisions by the City of Savannah’s Park and Tree Commission, and by the Mayor and City Council, who decided where and when to build and improve parks and recreation facilities.
The resources of the Digital Library of Georgia were critical to my research.
A digitization subgrant from DLG that was awarded recently to the City of Savannah Municipal Archives paid to digitize the minutes of the Park and Tree Commission from its founding in 1896 through 1972.
I read through sixty years of meeting minutes, a task made possible during the COVID-19 pandemic only because these records were digitized and freely available online, which made it possible for me to access them from home.
The Digital Library of Georgia also has digitized copies of the speech books of Malcolm R. Maclean, the mayor who guided Savannah toward agreements desegregating restaurants, hotels, theaters, and other public accommodations even before the Civil Rights Act of 1964.
Black-owned newspapers chronicled Jim Crow in Savannah, while the “white” press largely ignored it until the 1950s. The Georgia Historic Newspapers website, maintained by the Digital Library of Georgia, gave me access to decades of the Savannah Tribune, Savannah’s leading black newspaper, which I also used in the exhibit.
The digital exhibit, “Jim Crow in Savannah’s Parks,” is hosted by Georgia Southern University, with links from the City of Savannah website. You can view the exhibit at georgiasouthern.libguides.com/savannahparks
The names of enslaved church members may be found inside this collection. It’s possible that these are the sole documents proving that some of these people actually existed. There are also records of famous academics and politicians who lived in Oglethorpe County, Georgia.
Henry Newton grew up in Athens, Georgia, as a Presbyterian preacher. In 1841, he received his bachelor’s degree from the University of Georgia, and in 1845, he received his master’s degree from Columbia Theological Seminary. Newton preached to both enslaved and liberated African Americans throughout the state from 1845 to 1897 in several northeast Georgian churches.
These projects are the Columbia Theological Seminary’s second collaboration with the DLG.
Ashley Simpson, former president of the Athens Historical Society and Georgia historical marker researcher, describes the importance of having these materials available for research freely online:
“Digitization has allowed historians, genealogists, family researchers, and the merely curious to see and use records without harming the originals.
During COVID, we discovered that we could all work with the digitized manuscript simultaneously by working remotely.
Access to digital copies of original documents permits some claims to be verified and some misinformation to be disproven.
Granting digital access to the Henry Newton papers and the Lexington Presbyterian Church records facilitates a greater understanding of daily life and the rich historical background of northeast Georgia. ”
Columbia Theological Seminary exists to educate and nurture faithful, imaginative, and effective leaders for the sake of the church and the world. It is an educational institution of the Presbyterian Church (U.S.A.) and a community of theological inquiry, leadership development, and formation for ministry in the service of the church of Jesus Christ. Visit ctsnet.edu for more information.
Selected images:
Christian Observer, May 6, 1886. Courtesy of Columbia Theological Seminary. Three letters written by Reverend Henry Newton to the editors of the Christian Observer regarding the controversy surrounding James Woodrow and the theory of evolution. In the first letter, Newton clarifies the nature of the investigation into accusations against Woodrow. In the second letter, Newton describes the evolution debate happening in the Presbyterian church, claiming that the church has no say in scientific theories and vice versa. In the third letter, Newton admonishes the false persecution being advanced against Woodrow by enemies within the church. From notes: Contains three letters to the editors of the Christian Observer regarding the deposition of James Woodrow in the evolution controversy in the Presbyterian Church in the U.S.Accounts and expenses, 1853-1870, page 39 of 166. Account book of reverend Reverend Henry Newton. This account book features lists of transactions, family expenses, monies paid out, and produce received from churches, all dating from 1853 to 1870. In addition, there is a list of sermons performed by Newton organized by the book of the Bible from which they came. Also included are notes on a contract for building additions to Newton’s home and a list of sermons ‘Preached to Negroes at Thyatira at Jefferson at Concord.’Book “A” Record of Presbyterian Church at Lexington, 1822-1874. Courtesy of Columbia Theological Seminary. Page 24 of record book of the Presbyterian Church at Lexington, Georgia covering the years 1822 to 1874. This book covers various happenings pertaining to church events, polity, and membership. It lists baptisms and sacraments performed, changes in church leadership, including ministers and elders, changes in congregants, including those joining and those leaving the church, and news of major events in nearby Presbyteries. The Lexington Presbyterian Church records document the names of enslaved members of the church, and it is not unlikely that for some of the names provided it is the only existing record that these people ever lived.Title: Accounts and expenses, 1853-1870, page 110 of 166. Courtesy of Columbia Theological Seminary Description: Account book of reverend Reverend Henry Newton featuring lists of transactions, family expenses, monies paid out, and produce received from churches, all dating from 1853 to 1870. Includes a list of sermons performed by Newton organized by the book of the Bible from which they came. There are also notes on a contract for building additions to Newton’s home and a list of sermons that includes those preached to African Americans.
