Church record book from Harris County covering the years 1828-1915 now available online in the Digital Library of Georgia

Record book of the Sardis Church of Christ
A record book covering the years between 1828-1915 of the Sardis Church of Christ is now available in the Digital Library of Georgia. The Sardis Church of Christ, associated with the Primitive Baptist Church, was one of the first churches to be established in Harris County, in west-central Georgia. This resource belongs to the Chipley Historical Center of Pine Mountain, Georgia, and has been made available online thanks in part to the DLG’s Competitive Digitization grant program, a funding opportunity intended to broaden DLG partner participation for statewide historic digitization projects.
 
The record book and descriptive information are available at:
 
 
Harris County was established in 1827, carved from Muscogee and Troup Counties, and from lands ceded by the Creek Nation in the 1825 Treaty of Indian Springs, and reaffirmed in the 1826 Treaty of Washington. A year later, in 1828, the Sardis Church of Christ was formed.
 
For the most part, the Sardis Baptist Church of Christ records follow a predictable format of when a meeting was held, who preached at the meeting, and that an invitation was given. The records also contain names of those that joined by declaration or by letter, and those that left by their own choice.
 
The Sardis Church also had African American members. Before the Civil War, these members are often listed only by their first names and are often denoted as “property of,” indicating their status as enslaved individuals. After the Civil War, the notations change to “colored” or sometimes “freedman” and their last name was often included. However, no matter what race, the Church always referred to a member as Brother or Sister.
 
At the beginning of the twentieth century, the church minutes in the record book become shorter and shorter for each meeting, and membership declines. This is probably due to the establishment of other churches nearby and the increased reliability of roads and transportation.
 
Although the Sardis church no longer exists, the church record book is a valuable tool for both those researching Primitive Baptists in regions other than the wiregrass region of Georgia or for those researching very early Georgia churches.
 
Malinda Brooks, a member of the board of directors of the Chipley Historical Center, notes:
 
“Personally, I have used the Sardis minutes in preparation of two published family genealogy books…Researchers are excited to find out when their family members entered and exited the Sardis membership, including the death dates of some members. These death dates, especially those that have not been found elsewhere, are treasures to researchers. Most recently, a woman researching her family for her Daughters of the American Revolution (DAR) membership application was able to find ancestors in the Sardis record book which helped strengthen her DAR research, especially given that the DAR was unable to track the correct ancestor.”
 
About the Chipley Historical Center of Pine Mountain

The Chipley Historical Center is located in Pine Mountain, Georgia next to City Hall in the original city hall building, built just after the turn of the twentieth century, and still contains the original jail cells. Learn more at the Chipley Historical Center’s web site at chipleyhistoriccenter.org.

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Civil rights content from Brown Media Archives and UGA Libraries in the PBS series “The Future of America’s Past”

Title screen from the PBS program "The Future of America's Past"

On the May 17th anniversary of the Brown v. Board of Education Supreme Court decision that ruled against segregation in public schools, we are pleased to report that civil rights content from the Walter J. Brown Media Archives and Peabody Awards Collection and the University of Georgia Libraries, available in the Civil Rights Digital Library and the Digital Library of Georgia were included in “School Interrupted,” an episode from the second season of the PBS series “The Future of America’s Past.”

This content includes:

  • footage from a WSB-TV newsfilm clip dated July 27, 1962, that includes scenes related to the closure of public schools and education for African Americans in Prince Edward County, Virginia. The WSB-TV collection consists of over 5 million feet of newsfilm from WSB-TV in Atlanta, Georgia, and coverage of national civil rights events, such as those in Prince Edward County, Virginia.

On May 17, 1954, the United States Supreme Court in the Brown v. Board of Education case ruled against segregation in public schools. That case included a case against segregated education that was brought against Prince Edward County in 1951. After the Brown ruling, Virginia state officials instituted a plan of “massive resistance” to court-ordered integration, passing laws to close integrated schools and provide tuition grants to displaced white students. After both state and federal courts overturned the school closing law in January 1959, governor J. Lindsay Almond called a special legislative session and announced the end to the state’s policy of massive resistance. That fall, leaders in Prince Edward County chose to close the public school system rather than allow integration. White citizens established the Prince Edward School Foundation as a private school system for the 1,500 white school children in the county. The 1,700 African American schoolchildren were left without educational opportunities in the county. Some were sent to live with relatives in other parts of Virginia and attend classes there, some began college early, and some accepted arrangements to attend school in other states; most remained out of school until the fall of 1964 when federal courts ordered Prince Edward County to reopen its public school system.

In the episode “School Interrupted,” the program highlights a student strike in Prince Edward County that followed the Brown v. Board of Education ruling. The program’s host, Ed Ayers, learns about the drama that unfolded through conversations with two of the student strikers. He discovers how black women activists defied the school closures by starting grassroots schools, and he meets an author whose grandfather helped start the whites-only “segregation academy” Prince Edward Academy. In a museum at the school that started it all, Ed Ayers talks with a descendant of strikers who inspires students today to take up the fight for justice.

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