Hanukkah, The Miracle of the Oil, and Fried Foods in the Southern Israelite

Handmade oil-illuminated menorah
A handmade oil-illuminated menorah. Here, floating wicks are suspended into small wells of oil and lit during Hanukkah. From the December 6, 1985 weekly edition of the Southern Israelite

The first night of Hanukkah in 2011 begins on Tuesday, December 20. It is one of the best known Jewish holidays in the United States, despite the fact that it is of lesser religious significance than major holidays, such as Rosh Hashanah, Yom Kippur, and Passover. The events commemorated by the celebration of Hanukkah do not appear in Hebrew sacred scriptures, or tanakh, because they took place after the closure of the Hebrew biblical canon. But Hanukkah has remained an eight-day holiday where Jews celebrate their victory over an emperor who tried to destroy their identity and culture; the rededication of the Temple in Jerusalem, and how a small quantity of oil for the Temple’s menorah miraculously lasted eight days; this legend is known as the miracle of the oil. The December 17, 1954 edition of the weekly edition of the Southern Israelite features a “Hanukah Quiz” prepared by Rabbi S. J. Fox that tailors three questions and answers to educate young readers about the miracle of the oil (in the article, Hanukah is spelled with one k).

The word “hanukkah” means “dedication” in Hebrew, and marks the reconsecration of the Temple in Jerusalem in 165 BCE. During the second century BCE, under the rule of the emperor Antiochus, Syrian Greeks forced Jews to assimilate into Hellenic culture by making the observance of Judaism an offense punishable by death. The Temple, central to Jewish scripture and life, was desecrated by the Greeks, who sacrificed non-kosher animals at its altar, and used it to worship Greek gods. The Temple was recovered when the Maccabees, a small Jewish army, led a successful rebellion against the much larger Greek military forces and subsequently restored religious freedom for Jews in the Holy Land.

When the Temple was cleaned and rededicated by the Maccabees, its menorah had to be lit with oil that had been ritually purified and sealed by a rabbi. The Maccabees could only find enough purified oil to last one day, and it would take eight more days to produce more under proper ritual standards. Somehow, the one-day supply of oil lasted eight days. To commemorate this event, Jews observe Hanukkah for eight nights by lighting a menorah, a nine-branched candelabrum also known as a hanukiah, to distinguish it from the seven-branch menorah in the Temple. Eight branches of the menorah represent the extra days the temple oil lasted; the ninth branch is for a shamash, or servant candle, which is used to light the others. Starting with a single light on the first night, a new light is added each evening of the celebration. On the eighth night, all nine lights (the eight Hanukkah lights and the shamash) are lit. More traditional menorahs are designed to hold oil and floating wicks, while newer ones hold candles. An example of a handmade oil-illuminated menorah is available on page 14 of the December 6, 1985 weekly edition of the paper.

Leah W. Leonard's Hanukkah recipes for latkes and sufganiyot
Leah W. Leonard's Hanukkah recipes for latkes and sufganiyot, from the December 2, 1955 weekly edition of the Southern Israelite.

Eating fried foods at Hanukkah also symbolizes the miracle of the oil. In the United States, Ashkenazi Jews who emigrated from Eastern Europe have popularized the frying of potato pancakes better known by their Yiddish name, latkes. Sufganiyot, Israeli jelly doughnuts, are another popular Hanukkah fried food.  The Southern Israelite published the nationally-syndicated column of Leah W. Leonard, an expert on Jewish cooking and food traditions;  Mrs. Leonard was also the author of the classic cookbook Jewish Cookery (Crown, 1949), used by generations of American Jewish families. Several issues of The Southern Israelite include her Hanukkah recipes; the weekly edition published on December 2, 1955 includes recipes for both latkes and sufganiyot  (spelled soofganyot) on page 5. Mrs. Leonard provides another latke recipe in the Friday, November 30, 1956 weekly edition of the paper, on page 11, along with tips on hosting a Hanukkah latke party for youngsters.

In an unattributed column titled “Hanuka Meichels” (meichels being the Yiddish word for “treats” or “delicacies”), a later weekly edition of The Southern Israelite from December 12, 1986 offers recipes for both sufganiyot and latkes on page 31 (here, you will see another variant spelling,  sufganiot).

Hanukkah recipes for latkes and sufganiyot
"Hanukah Meichels" (Hanukkah treats), a piece in the December 12, 1986 weekly edition of the Southern Israelite includes some more recipes for latkes and sufganiyot

More articles, advertisements, and Hanukkah-related recipes can be found in the Southern Israelite Archive, available at http://israelite.galileo.usg.edu/israelite/search. Have a happy Hanukkah, and enjoy some delicious fried food!

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Have a Coke and a Smile . . . and Some Historic Ads.

Coca-Cola is an iconic soft drink, invented right here in Georgia by medical chemist and businessman John S. Pemberton in 1886. One of its earliest uses was as a cure for headaches, and the beverage was dispensed from drug store soda fountains. This can be seen in an early advertisement from druggists Evans and Howard, which was published in the April 29, 1887 issue of the Columbus Enquirer-Sun,  just one year after Pemberton (a resident of Columbus for much of his life) created the drink.

Columbus Enquirer-Sun, April 29, 1887
April 29, 1887


Another ad published in the June 7, 1888 edition of the Columbus Enquirer-Sun, this time from Columbus druggists Hall and Wheat, praises the benefits of Coca-Cola as “the most meritorious article ever drawn through a soda apparatus” for “headaches” and “tired feeling.”

Columbus Enquirer-Sun, June 7, 1888
June 7, 1888


Coca-Cola’s popularity spread quickly, particularly after Atlanta patent medicine manufacturer and pharmacist Asa Griggs Candler purchased the rights to produce the soda fountain remedy. This ad from the Milledgeville Drug Company, seen here in the August 3, 1891 issue of the Milledgeville Union Recorder, heralds the availability of Coca-Cola on draught. Asa Candler  incorporated the Coca-Cola Company in 1892.

Milledgeville Union Recorder, August 3, 1891
August 3, 1891


A Coca-Cola Company ad from a 1907 issue of the Atlanta Georgian and News shows  that competing fountain drinks attempted to imitate Coca-Cola due to its popularity, and that Coca-Cola appealed directly to its customers to help protect its trademark by refusing those products. This ad also features an earlier straight-sided Coke bottle design; in 1916, the company adopted its now-familiar contour-shaped or “hobble-skirt” bottle to guide its customers away from imitations.

Atlanta Georgian and News, Aug. 13, 1907
August 13, 1907


During the early twentieth century, the Coca-Cola Company also employed several common themes in American print advertising, one of which was to feature popular athletes in its advertisements.  The July 13, 1910 edition of the Athens Banner includes a Coca-Cola Company ad with Chicago Cubs first baseman Frank Chance;  the July 21, 1911 edition of the same paper features an ad with Pittsburgh Pirates shortstop Hans (“Honus”) Wagner.

Athens Banner, July 13, 1910
July 13, 1910

Athens Banner, July 21, 1911
July 21, 1911


Besides athletes, another advertising staple has always been pretty girls. Coca-Cola was no exception to this rule when promoting its product as “purely delicious and deliciously pure–and wholesome” in this ad from the May 9, 1912 issue of the daily edition of the Thomasville Times Enterprise.

ThomasvilleTimes Enterprise (daily), May 9, 1912
May 9, 1912


Another ad from the June 27, 1911 edition of the Athens Banner  invited people to join the “merry throng” enjoying Coca-Cola.

Athens Banner, June 27, 1911
June 27, 1911


There were seasonal ad campaigns, as well. Thomasville, Georgia’s daily edition of the Times Enterprise  features a Coca-Cola Company ad that persuades readers to purchase Coca-Cola, “A Glass of Liquid Winter,” to help cool down on hot summer days; this appeared in the August 18, 1911 issue of the newspaper.

Thomasville Times Enterprise (daily), Aug. 18, 1911
August 18, 1911


Coca-Cola drinkers were encouraged to seek refreshment during the winter months, too. Like today, Christmas shopping back in 1915 could be an enjoyable, yet very tiring, exercise. Recognizing this, a local Coca-Cola bottler from Americus, Georgia ran an ad in the December 9 weekly issue of the Americus Times Recorder that promoted Coca-Cola as a refreshing tonic for “a busy day” of Christmas shopping.

Americus Times Recorder (weekly), Dec. 9, 1915
December 9, 1915


Browse through more examples of  historic print advertisement in Georgia newspapers, along with many more interesting items in the Digital Library of Georgia’s Georgia Historic Newspapers collections, which include the Athens Historic Newspapers Archive, the Atlanta Historic Newspapers Archive, the Columbus Enquirer Archive, the Macon Telegraph Archive, the Milledgeville Historic Newspapers Archive, and the South Georgia Historic Newspapers Archive.

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